Youtube daily Aug 8 2017

Whoa whoa whoa baby boy!

I'm in Dublin, Ireland.

Home of the...

Rudy.

Let's go find us a leprecorn

and have a good time.

(Irish music)

Holy snopes they got a Jimmy Fallons.

Only the best comedian of all times!

Toly crobus, the one thing I really wanna do

is head into town,

I hear the town--

Oh.

Holy snopes I'm at the famous River Liffey.

They say it's a hundred feet wet

and it's full of yummy whiskey.

Wow the famous Ha Ha Pa-Penny Bridge.

it's romantic as hell

I wish I knew how to kiss.

Are you joking my ass?

I did not think it would be this easy to find a leprecorn.

Let's go chep it out!

They weren't open yet.

Man, Ireland frickin' sucks!

I like Dulbin but

it's little bit rapier than I thought.

(Inhales) Ahhhh!

(Inhales) Ahhhh!

Ironman you're cool as heck.

Why yes, the Leprecorn museum should be open right now.

Get out of my ass.

I found the Dublin Castle.

They say it's a hundred feet big

and it's not as cool as I was hoping.

Didn't think it would happen, didn't think it would happen.

Didn't think it would happen...

Danosaur.

I guess I could call it a day and leave Driblin but,

what's the point?

Yeah Dulbin's pretty cool,

I think I'll get some dogs together

and play some football later--

oh.

Whoa baby boy, Ryan's!

Whoa baby boy, Flannery's!

What is it- what is it-

what is it named after my ass?

Put a couple of small things inside my ass.

I'm at Saint Patrick's Cathedral,

but it's not even Saint Patrick's Day,

it's a- some-

it's a different day.

Holy snopes look at this billboard.

isn't it pretty as a peanut?

I think I could just stand here

and look at this billboard all--

No, no, no, no, no, no, no, no!

Are you joking my ass?

I'm at the Gwines Brewery,

let's go see if we can get pint of the bad juice.

Mmmm, yum, yum, yum.

Big boy drinking it up.

What a day I've had here in Dublin.

I never did get to see any leprecorns or anything

but at least I got a pint of the bad juice.

It even was the best day of my whole life.

(electronic music)

For more infomation >> Overly Excited Tourist Can't Handle Ireland - Duration: 2:31.

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Data-Driven Disease Forecasting - Duration: 2:01.

Disease monitoring is a

cornerstone of public health.

If we can't count how many

people are sick in a population,

you can't do very much to

actually improve it's health.

But it's actually possible to

use disease models. These

are mathematical models of

disease spread to forecast how

many people will get sick

tomorrow or next week.

So much like you have a weather

forecast that will tell you what

the weather will be like next

week, it's possible to use

mathematical models to forecast

how many people will be sick

next week. You can use this

information to actually help

better plan public health

interventions.

When we build these mathematical

models, we need to use a variety

of non-traditional data sources

to help improve it's accuracy

and forecasting ability

For example, if we just relied

on the epidemiological data

that was reported by doctors

or clinics around the country,

there's about a two week lag

for lots of these data sources.

To help bridge the gap, we look

to these other non-traditional

data sources, such as internet

data streams like Google,

Twitter or Wikipedia.

When people get sick,

they tend to search for

information online.

We can capture these digital

traces and we can use this to

infer how many people are sick

in a population.

Other ones can be satellite data.

For example, if we wanted to

monitor the spread of a mosquito

borne disease, and an example

of that would be dengue,

chikungunya, or zika, which

you've probably heard a lot

about in the news recently.

We can use satellite data to

infer the vegetation levels

and how moist or wet a

certain region is, and this will

relate to how many mosquitoes

are there, which then relates to

the number of human cases

of a mosquito-borne disease.

People often ask "why is

Los Alamos National Laboratory

forecasting diseases?"

The reason is, public health is a

national security issue.

Diseases do not respect

borders or boundaries.

A disease that might start in

West Africa, can quickly spread

around the world.

An example would be, look at the

ebola outbreak of 2014.

It required an international

response.

By forecasting disease, we're

better able to ensure a

healthier world which ultimately

makes it more secure.

For more infomation >> Data-Driven Disease Forecasting - Duration: 2:01.

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Military Discharge in Ancient Rome - Duration: 9:05.

A lot has been talked about most things surrounding the ancient Roman Army:

the training methods,

the hierarchy,

the equipment,

the battle formations...

Everything concerning the engagement and the campaigns

has been widely treated and exposed to the general public,

but what about the life of the surviving soldiers after completing the military service?

Let's check it out.

First of all,

it has to be clarified that generally when we talk about the Roman Army,

we refer to the long period which spans from the 1st century BC to the 3rd century AD,

specifically from the Marian reforms

- which meant the first steps to turn the Roman conscripts into professional servicemen –

until the rise of the Military Anarchy.

This is due to the fact that most epigraphic sources related to all kind of military personnel

have been dated between this four centuries,

probably because during this period

the positive interaction between the military leadership and the Roman politics

was... highly intense.

Through these hundreds of years,

the Roman armed forces were composed by two different kind of basic soldiers:

the legionaries,

who were men with full Roman citizenship

and comprised the basic unit of the legions,

and the auxiliaries,

who were volunteers recruited amongst the "peregrini"

(free non-Roman men that lawfully inhabited within the empire's borders).

These volunteers did not regularly integrate the legions,

as their purpose was acting as a support force on the battlefield,

with a dynamic role which changed depending on each situation.

Moreover,

they provided to the war effort their own fighting style and tactics,

giving to the history pages famous foreign troops such as the Balearic slingers,

the Cretan archers

or the Numidian cavalry.

Although both soldier typologies received a salary from the Roman state for their active service,

both also had a different recruitment process,

different aspirations and ambitions

as well as a different last reward for their fulfilled duty.

In the case of the auxiliaries,

their main motivation was to obtain the Roman citizenship,

a legal process which worked like this:

Firstly, the command office of the auxiliary "cohors" would drawn up a list of all those soldiers

who had faithfully fulfilled a service period which oscillated between 20 and 25 years.

Secondly, the list would be sent from the camp to the governor's office located in the province capital.

Then, the governor's civil servants would gather together all the sent lists within the province

and would make a unique document containing all the valid requests,

which would be sent to Rome.

In fourth place, if everything was alright

then the imperial administration servants would make a "Constitutio",

the decree granting the citizenship to the corresponding veterans.

However, in order to have any legal effect,

the document would require the final approval of the emperor himself.

And lastly, multiple copies would be made to serve as physical evidence

about the newly incorporated citizens.

The first one, would be a large bronze plaque engraved with the names of the beneficiaries,

which would be publicly displayed next to the temple of Augustus in Rome.

The other ones, would be portable bronze certificates,

which would be issued to every single veteran

through the same legal agents but done backwards.

Every single diploma contained:

the name of the last unit where the veteran had served,

the name of the unit commander,

the maximum rank achieved by the veteran,

the veteran's full name,

the name of his father,

the veteran's hometown,

the name of his spouse,

the name of his father in law,

the spouse hometown,

the name of his children (only after 140 AD)

and a long bureaucratic text detailing the terms and conditions of the license.

As it can be observed,

the Romans took many precautions to ensure the process was not an easy task for the applicant,

since the legal status was hereditary,

hence all the male heirs would instantly become lawful Roman citizens.

This practice persisted until the formulation of the Edict of Caracalla, in 212 AD,

when the emperor - regardless of their cultural background -

decided to give full citizenship to most freemen living on Roman soil

in a futile effort to enlarge the administration's taxation range.

Now it's the turn of the legionaries.

In order to left the Roman army,

soldiers could be licensed with one out of three different types of certificates.

Starting by the extraordinary ones, there was the "Causaria Missio",

which was the emergency discharge dispatched for soldiers who had an illness

or had been badly wounded to the point they could never fight in formation again

or even help in non-combat tasks.

In that case,

subjects went under a rigorous examination about their physical condition

to make sure they weren't lying.

If the commanding office came to the conclusion

that the soldier had been completely disabled for his duties,

then he would be freed from his oath and allowed to return home

with an economic benefit corresponding to his rendered services.

For those soldiers whose actions had went too far,

they were applied the "Missio Ignominiosa",

which was the modern equivalent of the dishonorable discharge.

So, those soldiers who had commited felonies such harming their comrades

or freemen living under the Roman rule

would be expelled without the right to economic compensations

and would be permanently disqualified to had a job in the imperial administration.

Around one out of two enlisted men managed to overcome the whole service period

and were retired with the "Missio Honesta",

the ordinary graduation with all the honors.

Inside this category,

the newly veterans could be rewarded with the "Missio Agraria",

which implied the assignment of a lot of land free for use and exploit,

or with the "Missio Nummaria",

which implied a large amount of cash that was commonly used to buy a desired lot of land.

Most of them asked to receive land lots near the camp or the region where they had served,

especially if they had had love affairs with local women.

In fact, as the legionaries couldn't legally marry while on duty,

retirement was used to seal many love affairs through marriage,

as well as to legalize the children as Roman citizens.

As you can imagine by that point,

one of the crucial features which set the size of the reward was the veteran's last rank.

For example,

the ex-centurions would enjoy of a good social status in the city where they decided to fix their residence,

being easy for them to reach the highest positions in the local magistrature

in case they decided to get into politics.

Anyway, a lot of former servicemen didn't go to live a quiet luxorious life in the countryside,

but they invested their savings in starting a business near the designated or chosen settlement,

such as a ceramic workshop or an ironworks.

Once licensed, veterans could enjoy of a unique range of privileges,

like several tax exemptions and a preferential treatment in their relationship with justice.

The soldier who achieved this standard of living

had endured harsh experiences for years.

Although at the end of his service he could reap the fruits of his efforts

and enjoy of a high social consideration,

there will always be in his mind

the memories of his fallen comrades...

Hope you enjoyed this episode.

Have a nice day!

For more infomation >> Military Discharge in Ancient Rome - Duration: 9:05.

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Gayden & Charlotte Funeral Etiquette | Southern Living - Duration: 5:22.

I think that, even though we

may not like the person that dies,

we sure do act like we do at the funeral.

(laughs)

(relaxing music)

I think that a funeral should not

have a lot of chitchat about the person about who's died.

Gayden said Episcopalian, and

in the Episcopal church, they put out

something very good, generally.

They say, "We don't have eulogies

"because God doesn't need to be told at this point."

Wait until the reception.

Don't get up there and take on,

because you're gonna get up there

and you're gonna talk about how honest

the embezzler was, and what a great husband

the fanny-pincher was.

The latest thing is funerals

that kinda drives me crazy is the theme

funeral, where all the men wear camouflage,

and they have a camouflage coffin.

That bothers me.

With good reason.

When you go into the church

and you have a University of Alabama coffin,

put the camouflage coffin in the fellow's

fishing boat and pull it behind

his truck to the cemetery.

For some reason, that just doesn't ring right to me.

My husband's a big hunter and a big fisherman,

and if he wanted to be carried off

to his resting place in his fishing boat,

I would have to say, "Harley's not here.

"No fishing boat." (laughs)

I have an uncle who absolutely made

my cousin put a little thing on his jacket

when he was in his coffin that said,

"Doesn't he look natural?"

I think that's pretty harmless.

Our friend, who lost her husband,

at the funeral I said, "What is that in his hand?"

She said, "It's a flashlight.

"He never went anyplace without one."

I said, "Okay."

(laughter)

Harmless.

Nobody dies today.

I read the obit column coming down on the plane.

Nobody died, they all passed away.

You only pass in bridge.

My mother always said that if somebody

said somebody had passed away,

you should raise your eyes and say,

"Oh my goodness, playing bridge

"and passing at every turn?"

The funeral should be a religious service,

and then you can have a heck of a time

reminiscing afterwards.

Don't act so bad that the next day

you'll envy the person who's across the street

in the cemetery because he doesn't

have to get up and face everybody.

We all have been gifted lots

of silver and lots of linen and lots of china.

We get all this stuff, and we-

And I believe in getting it out for a funeral.

I do, too.

I mean, I cannot believe that you're

gonna put Uncle John away, his last big party,

with paper products.

Always remember, you can have

as many weddings as you want, but you

only get to have one funeral.

You know, the newspaper gives you three lines.

When you were born, where you died,

and where you're gonna be buried.

And they write these elaborate obituaries.

Everybody knows that if you live

in a small town, as Gayden and I have written,

people are showing up with a casserole dish

before the body's cold.

In small towns, everyone likes to go to a funeral.

We passed the funeral home and there

were lots of cars, and she said, "Who died?"

I said, "Oh, Mama, you don't know them,"

and she said, "I bet I do."

My husband said, "Just drop her off

"and let her sit in the back pew."

I grew up in the South, and even though

I don't think you wanna go to a funeral

of a total stranger, I think if you know

somebody, you should go to their funeral,

'cause people really appreciate your showing up.

We love a good funeral.

We want a big funeral.

You wanna go to

the funeral- No one dies better

than a southerner. Wanna big funeral.

I don't think you need to come in

in a low-cut sundress with spaghetti straps.

I don't think that's appropriate.

I think the men should wear a jacket.

I know it's hot, maybe not a tie,

although the men in my family will wear a tie.

I've gotta wear stockings, they've

gotta wear a tie. (laughs)

I think in the South, and Gayden

and I have really discovered this,

there is a particular cuisine for funerals.

You wouldn't take ribs by.

You would take stuffed eggs, or you

would take a green bean recipe,

and it would be something that can be served afterward.

If my husband dies, my best friend takes over the kitchen.

It is the best friend of the wife

of the deceased that runs the kitchen,

and she is large and in charge, and do not cross her.

Families want friends there, even if they

don't know you very well. I think if you're

a close friend, then you do owe it

to the family to show up at the visitation

and at the church and for the reception

that follows, and go to the cemetery.

Well, now people have a memorial service,

just the family, immediate family

for the burial, and then they come

to the church and have a memorial service.

I'm gonna go home. And then go home

to the reception, which is a nice way to do it.

I don't have any problems with that.

So many things that people do wrong

these days, particularly the theme funeral,

particularly the long obituary.

Having talk about the person in church,

that's not what you should do in church.

Go home and talk about the person,

and then if you're lying, it doesn't really matter.

(relaxing music)

For more infomation >> Gayden & Charlotte Funeral Etiquette | Southern Living - Duration: 5:22.

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