This is DeliveranceMinistry.FM.
Videocast, episode nine.
Welcome to another episode of Deliverance Ministry.FM where we give you proven insights
about the demonic realm and deliverance ministry so you can wage spiritual warfare more effectively.
This is Dr. Don Ibbitson.
And I'm here with my co-host Dr Phyllis Tarbox and today we're going to take a look at generational
curses and why they are open doors for demonic torment.
Oh, this is our ninth episode and we want to thank those of you who have been listening
faithfully on itunes and through our website.
Appreciate so much.
The comments, the suggestions, um, that you've given us for future episodes.
Keep those coming in.
Um, we'll stay tuned at the end.
I'm going to tell you how you can receive a free download of our deliverance ministry,
plain and simple, he manual and, uh, so the latest say stay tuned at the end for that.
But before we get into today's episode, I just want to encourage you, if you haven't
already done so to visit our websites, we've got two of them and be counseling doc and
a and B Academy Dot Com.
And the reason I want to send you their encouraged you to look at, because we've got some free
downloads there that you can, that you can get.
One is 10 facts that every Christian should know about deliverance ministry, seven keys
to becoming a successful deliverance minister.
For those of you who are interested in maybe exploring that realm.
And another one is called seven questions to answer before becoming a Christian counselor.
We've got an education training program for Christian counselors and that gives you some
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You can certainly there as well.
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So let's move into today's, um, episode in, in like, you're excited about doing this.
I know this is right up your alley.
This whole realm of generational curses.
So I love generational curses by ethnicity because it really speaks, I think, to the
people that are involved in different things that they've seen common to their ethnic group.
And I remember the first time I actually wrote a blog on this, I was hesitant because I was
afraid people might think that was a little prejudiced or something, but you know, this
is really only based on what we've seen coming in through deliverance and what we've seen
that's been common to each ethnic group.
And when I released that full first blog, I remember the Hispanic women were just elated
because it really gave them, give them insight that they weren't alone.
Well.
And that's it.
And I think you hit on a key point.
I mean people are people, but people have different backgrounds or different ethnicity
ethnicities rather, unless you see experientially you, we've just seen and you most particularly,
you've seen some very common, um, the strongholds, if you like, or things in the bloodline based
on their background.
And your honor, we should probably explain that you're the one really the driving force
behind this because of some things you've seen with so many women coming through.
So we're going to talk about in the bloodline seem to be more common many times to two women.
But I'm just the virtue of the fact that we just really kept logging those are for keeping
track of the list for that.
And so we're going to look at different ethnic groups.
So we're were talking about generational curses and kind of in general, very briefly, but
look at some of the really today give you a high-level flyby of, for our different ethnic
groups.
We're going to look at the Hispanics, African American, German, and Irish.
Now there may be more coming in the future.
Obviously we ministered to a lot more people in that, but we just sort of the sample size
as each that we've able to assemble some things.
And, and so that's kind of where we started off on this session.
So let's begin.
Before we get into talking about, um, just the generational curses for different ethnic
groups.
Do a mini review on ethnic or a story on generational curses.
In general, if you, if you haven't heard our previous podcast, I'm encouraged you to go
to episode three, talks about generational curses and generally how they're carried out.
But Phyllis, why don't you maybe just do a real brief overview on that.
And I know one of the keynotes scriptures, if you like, is exodus 20 verse five,
right?
Because that's the scripture that says the sins of the father will visit iniquity upon
the children to the third and the fourth generation.
So when you see that visiting, um, it's, it's, it, it pretty much speaks to Galatians three,
13, and three for you because we hear this all the time that Jesus did, he bore the curse
of the law of sin on the cross.
And the generational curses are easily broken because of the blood of Jesus Christ.
However, the spirits that were involved, um, with those curses visit the generations because
the curse opened to the door and they'll try to get subsequent generations to curse themselves
through the same simple action.
So it keeps the spirits in place.
Now Jeremiah Thirty One, 29 tells us that we're under a new covenant where we will not
die because of our father sins but our own.
So when these spirits visit the next generation, they get you to really open the door to that
curse and then walk in it or you know, again with abuse or molestation, it's something
that's done to you again.
So someone in the family bloodline is, is allowing those spirits dwell and to cause
the same thing to happen repetitively generationally over again.
So.
Well.
And that's why I think it's a point where they're emphasizing that people know that
you know, that Jesus became a curse for us are broken.
We appropriate that advert, that victory, but the spirit is still very active in a person's
life.
And really that's what this is about.
Deliverance Ministry is the driving out of a spirit.
So that's where we are dealing with w is the demonic spirits at work and those spirits
can be in the bloodline as we said previously.
People die, but spirits don't die and you will see those spirits continually working
down through bloodlines.
So, um, what are the ethnic curses?
And we'll kind of different ethnic backgrounds.
Why are these generally in place or why are the spirits associated with these at work
in people's lives?
Well, I think it's a, it's a land issue.
You know, God was very interested in the land and, and, and what was done on the land.
And you'll see, you know, cultural practices and beliefs of different people.
Groups that live on that land.
For example, the type of religion they practice, if there was re witchcraft, Voodoo, Santeria,
different kinds of lifestyles.
I'm here in the United States.
We have idols on lots of vitals, lots of material assets because of money and things like that
where the spirits can hide behind.
So, but you know, the curses on the land is clear in scripture.
A lot of it in deuteronomy, you can read it in chapter 28 about the blessings and the
curses that come off the land.
But in Deuteronomy 29, it really speaks to it.
It says, because the people abandon the covenant of the Lord, the God of their ancestors and
the covenant he made with them when he brought them out of Egypt.
And then basically they went and worshiped other gods and bow down to them in verse 27
of Deuteronomy Twenty nine, it says, therefore the Lord's anger burned against the land so
that he brought all the curses written in this book upon it.
I believe Deuteronomy 27 actually lists the curses, um, based on disobedience.
Um, so I think that's, you know, the secret that says the secret things in verse 29 belongs
to the Lord, our God.
But these things are revealed belong to us and the children forever, that we may follow
the words of the law.
So when you look at curses that following the land, I think one of the ones that we
are most aware of is the first one that we saw was this [inaudible] where Cain killed
Abel, right?
And there was a, a murderous he murdered him.
And so the word says that, that, that, that would bring a curse on the land and basically
the, your brother's blood cries out from the ground.
So those kinds of things established in the land, um, affect the people.
And, and, and, and we'll open up that door for the sin and the spirits to inhabit that
land then cause different people groups to follow these types of sins.
The curses can be the spirit can be in the Christmas rather than the spirits are operating
on the land and not only opens the door for different practices and beliefs.
So there's different ethnic groups of course can be involved in different types of religion
which views different, different things, that sort of thing.
So that, that's Kinda the linkage then, is that right?
And that's what we would say.
OK.
So, so there are the, the, the, these curses traveled down through the bloodline or you
know, spirits traveling down through the bloodline as well.
Even when a person comes to Christ, those courses can be broken, but the spirit's still
active there.
So that's kind of a, a very brief overview and encourage you to back to episode three
and even through some of our blog articles on the website to go to, to research this.
And I should add that even these different ethnic groups, we're going to talk about theirs.
Theirs are written articles on these as well on our website that you can go to, but yeah,
we've done a lot of blogs, different blogs, and more common.
I mean this isn't, we're just touching on a few of them today and then certainly be
more, more coming, but let's start.
Um, we live here in the, in the Florida area in Florida is where we work out of course
in this, in this neck of the woods that are fairly significant Hispanic population, but
a fair bit of experience dealing with people with Hispanic, Hispanic descent.
So let's start with that one and the groups that we're going to look at.
What have you seen as some of the most common curses in spirits if you'd liked to have been
in place in people's lives that people are of Hispanic heritage?
Well, I, you know, because we do deal with a lot of people from Puerto Rico and Cuba
here in Florida.
I've seen a lot of generational spirits of abuse in the form of molestation and sadly
often involves incest, um, large group homes, a lot of people living together it seems.
I'm not necessarily father, mother and Sas, but cousins, a lot of molestation where it
comes in from the male cousins, there is a lust, um, repetition with the, with the male
ego that really brings in a lot of curses over the Hispanic population.
If there's adult tree, then the residue on the female in that situation is almost always
bitterness.
And so a lot of bitterness and the women in the Hispanic population, broken commitments
are very normal.
I mean, you'll see that with, with family divorces, um, but also in, in just over-committing
over promising and under delivering with certain things as well too.
I'm good really good nature to people, but perhaps they take on a little bit more than,
than they can handle and it becomes too much.
And there's a lot of broken commitment would that.
Now there's also matriarchal dominance where the mother's really, um, they really dominant
the male sons, not so much the daughters but, but the matriarchal dominance is very obvious.
Also patriarchal dominance.
I'm very strong male egos over that.
And then there's also some time related issues as far as leisure, um, and getting to places
on time or making their appointments and that sort of thing.
So, you know, one of the things I've noticed is with my Hispanic clients, there's often
missed appointments or you know, they're late or they're running late.
It just seems very consistent.
So those are just a few of the examples that I've noticed that come down.
Well I think it's important to notice too that we'd highlighted even as we go through
all these other examples that these were just generally sometimes things will see.
It doesn't mean everybody has these and many times there's common themes in this realm.
And so there's some of the things that have gone on historically in some of their, in,
in some of these countries has, has maybe been the open door for some of this as well.
So anything else you want to add about things we see with this?
Yes, I do because [inaudible] is very large and a lot of the families that came over mixed
San Antonio with Catholicism.
So there is a blending so to speak.
I'm going back and forth, like if it wasn't working with the prayers, they would visit
the Santeras and even many of these women that I've had come in, um, there are Christians
now, they, their parents took them to visit the Santeras.
So they have issues with a lot of divination things following them because of the curses
and things that were associated with.
They do a lot of different things.
Yeah, yeah, yeah.
Yeah.
So that would be a very large open door for tournament now because those doors have never
really been closed.
I think it's point to point out, and I've certainly seen that with some of the clients
we've had, is it in the family, they would go to both.
They would go to church, they would go to, you know, get help there, but if they needed
something done and we see this many times that people wanted stuff done, they would
go to the Santa Rosa Santera terrorism because all the times that they had the power.
Yeah, it was fast and they could get things done.
You wanted a job or you wanted to, you know, a relationship with somebody or you wanted
something going on, you would go there.
And of course, as we understand the demonic realm does have power.
I mean they have been, they're able to get a lot of that dog, so you've got that kind
of mixed into the mixed into the mix as well.
Sort of that same theory background.
So that's, that's been huge.
So we're going to be doing a session and another session that's going to go into some of these
groups more individually panics and we've got some ministry examples there that we'll
get into our mat.
So, but that gives you kind of, uh, some of the things, the common things that we've seen
phyllis to see more truthfully and dealing with a lot of Hispanic women.
So let's jump ahead to the next group.
Um, another large group that we have here is from the African American heritage.
We understand that the heritage there with that African Americans were originally brought
over from Africa.
And of course, over there there's a lot, you know, spiritism, they came over and brought
their, those while out with them and of course generations now involved with mixed in with
different things.
And so as part of that heritage, we've, we've seen some number of, of, um, strongholds,
generational strongholds that are, that are common to too many.
So what, what have you seen those to be, phyllis?
Well, certainly you mentioned the slavery aspect of it.
I think that's very, that resonates in just about every aspect of their lives still.
I mean, I always call that, that spirit of theft.
And when I say a spirit of theft, I don't mean that the African Americans thief, but
what's been stolen from them, which was their inheritance, their homeland or their families.
They were uprooted, they were divided, they were brought over here under harsh conditions.
And that bondage, that slavery bondage still causes a lot of problems as far as far as
feeling trapped or, or bound in certain relationships or things like that.
Also, um, the abuse that went along with that and the molestation.
I really molestation but full sexual abuse.
Um, um, a lot of the plantations, you know, t typically African Americans don't know a
lot about their heritage and that's what I hear over and over again from them, um, that
we really couldn't tell you that much about our family.
We don't know what's blended into it because there isn't a lot of talk about the past history,
but because of, because of the way they were brought over, you'll, you will see a lot of
division in the families.
Um, a lot of legitimacy.
Illegitimacy, excuse me, and slumber issues.
Oddly enough, I think those slaves worshiped in sleep because it was the only time that
they had any kind of piece because you'll see a lethargic.
I'm sleepy.
It makes, it, makes, it makes the African American work much harder just to stay awake
and to keep pressing, you know, had very prosperous women of God that have come in.
But they'll tell me, you know, I have a really hard time staying asleep awake, like even
in your appointments or, you know, I have to work harder to stay at a normal energy
level than most people do.
And I've had some different people come in with that, that I've talked about before about
the sisters, the [inaudible] sisters that both fell asleep when we called out that spirit
of slumber.
So those are just a few of the ones that we have seen, but those are very dominant.
And again, you're right, the African American church really I think for the most part gets
deliverance, say more than some of the other churches.
So here in Florida, that was really a large people group that first started to come in
when we opened up our doors because they understand it.
Alrighty.
Well, as I said, we'll probably be a, have a, um, another in-depth session on that group
as well.
So, uh, once again just we're just doing a high level five by on some of these just so
you can see the different air differences, a bond strong, holding him for differences
if you like this related to their background and heritage.
The third group we want to look at is in the realm of those who have German background,
a German heritage.
And once again, same question, what have you seen, typically there's some of the strongholds
in issues that people have a better center are typically dealing with.
Well,
interesting.
And the women,
there always tends to be this type of a barrenness.
And I don't mean just with having children or being, you know, fertile.
I'm, I mean baroness of emotion.
It's a, it's a, like a hardened heart is the best way to put it.
There's a very stern strict, I'm guarded hearts in the, in the women that are German tends
to go along maybe with a little bit more bitterness.
I'm judgments, isolation.
And because of the war there's a war type of a mentality.
Often Times, even in some of the men I have seen this that had been barren.
I mean, excuse me, that have been German, but it's more a anger driven.
And just from our perspective of our lifetime, if you only look at where the Germans judged
the Jews and under that Nazi regime, um, I've actually had some people that have come in
that worked, relatives, worked in the Auschwitz death camps.
And it's almost as if the curses that the Germans placed against the Jews, you know,
as you judge, you will be judged judgments against those judgments.
Yeah, they came back on them.
So you'll see things like exile in isolation of families that are, that are trapped in
bound.
Um, it's the same stuff is coming back on the, on the German family.
And so it's interesting to me.
And then of course the children, they grow up not having the nurturing and the love from
the parents that they probably should have in it.
And then you'll see there's a lot of rejection issues and things like that that go on in
the German heritage.
Isolated, cold and separated, I guess is the best way to describe it.
Hard ground, hard ground things that pop out about that.
No, I haven't, you know, we're so we're so blended over here in the United States that,
you know, if there's German mixed and it's mixed in with a lot of other things too.
But to have just, if I've only had a few that had been purely German descent and those are
the ones that I truly see,
I presume it's possible that because of the accident in the recent century, there's two
world wars judgments and things brought against them by others, not just the juice, the most
results and curses I think, of working in their life coming down, coming down through
the bloodline.
But, but, but once again, just to summarize, he's bearing this isolation.
Bitterness just are just the main coldness, aloofness.
See, generally generationally
the demeanor to because of the, you know, the, the Nazi regime over there, there can
be like a war like spirit that, that, um, would resonate.
I don't know if it would be necessarily in the women, but in the men there is a higher
anger, um, and it, it tends to be to, to be more like more warrior, like angry a lot,
maybe more moving into a rage type of a situation.
So let's move ahead and, you know, I think that that's an easy one because, you know,
we've got back in the famine, um, the potato famine, 5,000,000 Irish people immigrated
to the United States out of desperation for food, right?
Because the potato blight.
So, you know, a lot of us here have Irish, Scottish type things mixed in with us.
And what we, what we have seen in Irish blood line is there's, there's addictions because
of the pub based lifestyle that, that exists over in Ireland.
I mean, a lot of their social activities were all focused around the bar.
Uh, there's also a lot of storytelling that's associated with that borrower lifestyle because
I don't know if you've ever noticed, but the Irish people tend to go on and they're great
storytellers.
They can exaggerate.
And just for the purpose of the story, you know, I remember growing up with that and
my family household, the stories were always really blowing it up a little bit bigger than
it really is.
Um, and then of course anger because you know, there's so much to the wars that had been
over there and there's been the Protestant Catholic wars, a lot of that division and
anger.
So you'll see a lot of high anger in the Irish as well.
This is very divisive and, and that sort of thing.
And so in terms of why that's been such a because
of the drinking over there, I think it probably started with that.
It's just so common to the culture to be drinking.
I'm good Irish whiskey and that sort of thing that it's, you know, it looks different in
our age group now because it's manifested into other two different types of addictions.
I've had.
I had one girl that came over that was very, um, she was from Ireland, so she pretty much
described it quickly that she just came right over here and translate it.
A lot of, a lot of her Dixon's over in the land over here to cocaine and different things
like that.
And jumped right into a bar scene and a party party lifestyle right away because it was
so familiar to her.
And that was in Miami when she definitely part of our bloodline now, the interesting
thing too that we don't really always look at, but because of the potato blight and the
famine that brought a lot of them here, that spirit of famine or poverty still is really
quite operational in their lives and it can be pretty close to the same sort of things.
Developing, eating disorders, um, oh, either overeating or on a lot of it I'm a lot of
things assigned with lack, like fear of not having enough for hoarding.
Certain things can show up.
So poverty, addictions, storytelling, eating disorders, things of that nature and anger
are most common with the ears as well as with any kind of cursory generational curses.
Of course, we haven't even touched on other kind of on a bloodline and from others which
is come down through any blood line.
And so the whole realm of these in terms of curses, um, any kind including generational,
is part of the good news of the Gospel.
Of course, he says, we take the.
Jesus became a curse for us.
Those, those courses are broken.
So just, you know, everybody does it differently in terms of how they handle these in deliverance
ministry or sometimes even altar ministry situations, but just for the benefit of our
listeners, just kind of explain how we maybe specifically out some of these examples you've
talked about how we deal with this rommel generational curses and dealing with the spirits
when, um, when we minister to these people have an interview situation where we hear
a good baseline of what they've been through so we can pick up a lot of what's been repetitious
in their, in their life, and then as part of the deliverance time, we have them read
or renounced the sins of their fore fathers and repent for anything that they've done,
um, that would open up those doors.
And then we just cancel the assignment of those spirits over their lives.
Right?
And I think it's important to emphasize we don't.
There's the one thing to confess the sins of your forefathers were not asking for forgiveness
for the sins of our fourth focus or our contention is that you you can ask and receive forgiveness
for your sins, confess the sins and acknowledge that that has been there and that's kind of
how we deal with that.
So that's an important distinction.
I go into it a little bit more deeply.
If I know the things that had been there, I will actually go through and cancel the
assignment.
Just specifically I don't, I don't know that there's a necessary need to be that specific
when I do it, but when we call the spirits out there legalists, I like to be as legalistic
as I can be as specific as we can.
Just dive into that.
The more they'll break the curses.
Yeah, absolutely.
So general, a general confession of the to the fore fathers is good, but then I always
cancel any assignment that the people have gotten into themselves and cancel those curses
because generally they've opened.
The door may look different, but the same spirits are involved in those, in those actions.
So we want to break them and then call the spirits out that are behind them.
All right, well that's, as I say, just kind of a brief overview was high off of some of
the ethnic specific generational curses.
Um, as we move into the conclusion phase or this podcast or maybe one or two points that
you would really like to emphasize and while you're thinking about.
I'll share
mine first.
I think we've talked about the fact that Jesus became a curse for us.
The curses are broken but the spirits can still be operating in a person's life.
And I would say our experience is in that and it's just experiential.
Over the years that maybe a half to two thirds of the things people deal with our generation
was because of things in their bloodline and their family.
You know, we, we, we don't get to pick who were born to.
You don't get to pick our or race or background or, or anything.
God does that for us.
But, but understanding that a lot of that is in place while we're a child in our mother's
womb.
So that curses or don't have to be a victim of our past or I have to be a product.
We don't, you know, th, th, th, there were a new creation at the cross and they'll end
the power and the influence of those curses is can be really appropriate.
That victory.
But then it's important to move into dealing with the spirits associated with those that
can be in a person's life.
So there's hope.
I think that's, that's what people really need to understand
and my, my part would be, is in complete agreement that you're not a slave to your inheritance
or the land of your inheritance.
But I'm, I'm keenly interested in God seasons in his timing and I believe, you know, we're
walking in the end days here and God's got a lawyer generation that he's raising up.
We are his end time wears.
And one of the things that the Lord showed me early on was about this generation, is
that we need to cut the bondage from our past in order to really fully stand erect on the
front line of Gods of God's army and not be dragged down by anything in our past generations.
You know, we really want to fulfill the call that God has on our lives and walk in that
purpose, in that timing.
And we want to get rid of anything in our past that would bring down something to keep
us out of that front line.
So absolutely.
So this is all about just cleaning up your, your, uh, your, your past so that you can
walk into the future fully.
I think it's worth noting that we've talked about the perspective that we've gained from
dealing with people in ministry here in the office, but anywhere where we're finding more
and more where we're certainly as a counseling center here, taking advantage of the skyping
and the Internet technology.
We're getting a chance to minister to people one on one.
I mean, we've got this week ministering to somebody in Sweden and we don't folks in the
UK, so we're getting more of these one on one.
People were actually living there still, so I just hopefully, and I'm believing that our,
that our storehouse of knowledge and understanding is going to increase as we, as we hopefully
have an opportunity to do more and more.
Exactly, exactly.
So keep an eye on the clock that way too.
So we hope you've enjoyed this podcast.
And once again, we'd sure love to hear from you, um, if you'd like to ask us a question
or as I say, suggest topics you can visit our website and counseling.com forward slash
deliverance ministry to see how to do that.
Here's the thing, we would really like you to leave a review for us on itunes.
If you will do that and put in that information and then fill it a short little form on our
website.
We will give you a link to our downloadable deliverance ministry, plain and simple manual.
It gives an overview of deliverance ministry, kind of a, uh, highlights and like high level
overview.
Again, I would say of our five step process that we use to take people through, it's the
same approach that was featured on the Lisa Ling Ling's fighting Satan TV show.
It's a very proven and effective processing and we'd love to have you received that manual.
Just leave a review for us and that's, that's really all it.
That's really all it takes.
Um, we want to thank you for listening to this podcast and we hope you enjoyed it.
As they say, please keep in touch with us and let us know your thoughts and how topics
maybe that you'd like to see.
And we will certainly do our best to accommodate you.
We, uh, we appreciate you listening.
God bless.
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