Dear brothers and sisters and and humanity at Salaam alaykum
warahmatullahi wabarakatuh may the peace the mercy and the blessings of allah
subhanho wa taala be upon all of you welcome to the show Ramadan a date with
dr. Zakia I am your host use of chambers and today we're discussing the topic
ehtekaf salam o alikum warahmatu allahi wa barakaatuh dr. zakir while ago when
I'm working with a layover together well dr. Zakia we've been together for
at least 20 days now alhamdulillah and we discussed many issues but one of the
most I think perhaps misunderstood areas of the practices and the worship
of Muslims during the month of Ramadan is it Acuff could you firstly explain
the term it akov and could you also as by way of confirming for the Muslims out
there whether they should be doing this or not um is it compulsory for all
Muslims to do it alhamdulillah what salat wa salam ala rasulillah Wael Ali
Rezai read me am i bad I was below him in the shaytani regime
bismillah ar-rahman rahim submission is Adri Vasily mb1 under to me lasagna
scoff calmly the word ehtekaf is derived from the Arabic root word akava which
means to adhere to cling to stick it means to keep and it means to engage or
devote something to another thing which may be good or bad an expression the
Quran in surah mb a-- chapter number 21 verse number 52 whenever i'm in islam he
speaks to a father and his people saying that the images which you devote those
who do idol worship etc he say another image which you devote and the word uses
a key phone which you so devote literally attached to which are clinging
to it he refused in the wrong sense in any defense
they're also both in the hanami the positive sense in surah Baqarah chapter
2 verse 1 25 surah bakra jeopardy was 97 according to listen Arab the word
ehtekaf means to fully attached oneself to something it means when someone happy
takes the mosque and you worship finit in the islamic sharia the word ehtekaf
means to engage and retreat in the mosque and to stay in the mosque seeking
nearness to allah subhanaw taala and seeking his reward
as far as ruling apotheca is concerned with this complicity or it refer na
ehtekaf is generally assumed now it's not complicity it only becomes complicit
in certain cases if someone makes about or las manos allah' that he will do
ehtekaf if his vicious fulfil for example someone and say that I will do
Attica for two days if my speculative is cured or and we do Attica for three days
if a person examination so if someone vows for la subhana WA Ta'ala for the
fulfillment of the desire then at the coffers complicity whatever the person
has vowed yes to fulfill it otherwise Attica for the funa but it is a Sunnah
at the market that are very highly recommended for now as it's mentioned in
the hadith of a Bihari worm number eight in the book of oats and walls hadith
number six six nine six where the messenger of allah so allah said that
anyone who promises to obey allah subhanaw taala
he should obey him and anyone who promises disobedience or loves - allah
he should not disobey him and the hadith Allah dahmer
male I believe isn't mentioned say Bihari wore number eight in the book of
oats and mauls hadith number six six nine seven mahalo tomorrow may Allah be
pleased with him he says to the messenger flossman
Abdallah that I had vowed in the days of ignorance before you embrace Islam that
he will do at the cup for one night in masjid-e-haram to the Prophet said that
fulfil alone because of all was good Oh being a las manos nonprofit resources
and there are various verses in the Quran we speak for aitikaf Allah says in
surah bakra chap number two was the 125 he tells to abraham le salaam and wish -
Salam that Ibrahim and Ismail may peace be upon them do sanctify the garb of
Allah - Allah does of allah subhanaw taala because people circumambulate on
the Kaaba and they stay they do ehtekaf the retreat in the mosque and some of
the believers they bow and the prostrate while worshiping allah subhana allah
near the word ehtekaf retreat is used it's further missions for a battle i
chapter number 2 was Nome 187 that do not associate with your wives when you
retreat in the mosque maybe the aitikaf in the mosque and
there are fellows did shocked America including say Bihari Valle number three
in the back of aitikaf Hadid number to zero to six as I sha Mel IP deter all
the wife of the Prophet ahead that the Prophet used to do Attica for the last
10 days in the month of Ramadan and after he died the wives of the Prophet
used to continue the practice so ethica unless bored its complicity otherwise
generally excess una but highly recommended son well I'm rather glad
you've cause have confirmed the details soon otherwise I would have had to have
gone back 16 years and repeated my Ramadan and I'll have ten days
well doctors Winchell after hearing the goodness of aitikaf and it together
inshallah start doing it in life in the shelves on that I change Allah may Allah
make it easy for all of us indeed to perform this is a kid could you possibly
explain to us what are the fundamental goals of
decaf the basic goal the basic aim of Ithaca is to figure together and the
hadith mentioned in say Muslim more in number two in the book of fasting hadith
number two six to seven where it says the Prophet Musa al-salaam here the calf
for the first 10 days of Hamelin then it says the Prophet with aitikaf for the
middle 10 days of Ramadan and in a Turkish tent and there was a mat hanging
and after that the prophet takes head out of the tent and he says that I have
just been informed by the angels that the night there delays recovered is in
the last 10 months comes on so we want to control the Ithaca with me they can
continue so based on this hadith we come to know that the main reason for at the
curve is to figure it together and I will officially Allah says in the Quran
in surah club chapter number 97 verse number 3 there is recorded tyramine
alpha char which means that layer color is better than a thousand months
that means the goodness the power is much more than a thousand months and if
you worship in this night of layers together it is better than worshipping
four thousand months and if you divide by twelve comes to more than 83 years
that means if you worship that one night of life together it is better than
worshipping more than 83 years you know it is much more than average less than a
few in me so the main aim is to seek life together and further from the
hadith I quoted of say Muslim become to know that prophet Musa Dagh solemn in
order to seek legs together here at the calf for the full month the first ten
days in the middle ten days in the last ten days and then it was told them the
dangers that they're together within the last ten days and we also come to know
that this sahabas before the Prophet died from the
beginning of the month of am none the and that was the devotion the fire had
to animals and solemn and it's again mentioned in the hadith of Sai Muslim
one number two in the book of fasting hadith number two six two five that the
partial muscle entails to the Saba that those who want to continue doing at the
graphic we can continue even make it come to study and those wanted to Ithaca
they can do it at the place not nice it deaf to beauty so here we show the
compassion of the Prophet toward the Saba
so the basic aim is to figure is look at it beside that there are various other
objectives number one besides speaking later together it is
coming via allah subhanaw taala and cutting off yourself from the other
people number two it is rejuvenating their spirituality and spiritually
coming closer to las manos ala number three and you cut a vessel from other
people and from the worldly affairs it gives you an opportunity to promote
allah subhanaw taala often a vassal to supplicate or last
minute Allah to ask forgiveness to the vicar and that bring the qalam in much
higher furthermore it helps you in performing the fast much better but
normally when we fast there are times that you may not follow the minut saunas
and there are chances you may give you a ten your desires may be there so it
gives you a chance to follow even the Sunnah of the fasting in in aitikaf and
lastly when we get the cup you agree to give up the worldly pleasures which you
are allowed otherwise the many teams which are loud the
numbers drummed on but but in ehtekaf you give up the worldly pledging and
reserved just for sake of allah SWA okay well thank you very much doctor to the
answer regarding the condition of the person who's performing ehtekaf is he or
she allowed to leave the confines of the mosque normally while doing it the caf a
person should not leave the mosque if you leave the mosque he breaks the
principle of aitikaf and at the gotham elevated
but in case of emergency if there is a need then you can leave for example if a
person wants to go for call of nature we want to go to relieve themselves or if
you want to do wudu or do Google or they have a bath or washing cells or if there
is no one who can get food for them in the mosque and if you have to go to eat
you are allowed to go to get food so unless it's a basic necessity it's a
need as if mentioned in say Bihari volume number three in the baka petaca
added number to zero to nine the other - I'm in live visitor
she says the Prophet while doing at the CAF never entered the house unless it
was for a need so if it's necessary is allowed otherwise and the normal
circumstances you should not leave the mosque and if you have to leave for a
basic necessity you have to come back fast as soon as possible but nowadays I
am the little mini mosque for most of the mosque they have a toilet attached
to the mosque they have a bathroom attached to it and the Buddha is inside
the mall so the left requirement to go out of the mosque and furthermore the
rifle profit how do I shall mail a visitor
she said it's mentioned in soon and about volume number two in the book of
fasting hadith number two four six seven that a person who does aitikaf it is a
Sunnah of ehtekaf that he should not visit a patient or attend a funeral or
embrace device or high relationship with the wife and should not leave the mosque
on left for basic necessity here we come to know that valuing ehtekaf it is not a
Sunnah it's not allowed that it should visit a personal sect or visit a
relative or golf or family needs all four earning money offer a funeral next
up for a basic meet you should not leave the mosque okay that seems to be quite
clear in terms of the the basic requirements of aitikaf perhaps you
could enlighten us with some of the things which break it's a
some of the acts which are not allowed during Etica the things that invalidate
the cuff number one is leaving the mosque without a valid reason as I
mentioned in my answer unless it be for relieving oneself or to go for call of
nature for urination or fortification or for doing would do or having a bath or
Google or if it no one can get food and access to go to get food these are the
only conditions at the last resort it's allowed so unless it's for a valid
reason a person cannot leave the mosque as I mention earlier but nowadays
alhamdulillah since there are toilets and bathrooms
attached to the mosque this requirement cells is the rare occasion so number one
is if a person leave the mosque without a valid even the aitikaf invalidity
number two if a person has sexual intercourse the device ever lessons in
the Quran in surah Baqarah chap number two was the mighty seven that do not
associate with your wives while you are in retreat in the mosque while doing it
occur from the mosque do not so sit with your wife
so all just cause minimal agree that if you have a sexual relationship with your
wife there the calf is invalidity but if the wife touches you just normally maybe
should come to give your food and status then it's no problem at all
but if your wife's touch it with passion or you touch her with passion o you
embrace or kiss all those cousins will agree that it is makrooh it is
detestable some scholars say that it will break petaca invalid Etica so here
the difference of opinion and whether embracing or rather touching with
passion in very ecstatic ass or not because this verse of surah Baqarah
chapter 2 verse number 187 the word moba Chava that do not associate the device
your honor if the specific meaning that so it means only sexual relationship so
those callers will say that it does not invalidate Acuff they take it in the
specific sense only sexual relationship but touching with passion and kissing
and embracing it is makrooh it detestable but are not
invalid later cast but those who take this word as general so they say that
besides sex relationship even embracing the wife or touching with passion it
invalidates the ehtekaf Allah Allah Allah no service the third thing that
invalidate occur it is menstruation and postnatal bleeding post childbirth
bidding the fourth thing that invalidate a calf it is committing any major sin
the fifth is infinity whether the Infinity is due to madness they are
taking any drugs or medicine or it is due to alcohol taking Macomber
any intoxication because the avada should always be done insanity it should
be done when the person is sane if it's done infinity then the bada is not valid
and the last thing which invalidates the Atika it is apostasy as allah says in
the quran in surah az-zumar chap numbers had nine verse number 52 so they assume
or capital name was from 65 that it was revealed to you as it was revealed to
people that came before you that if you join in worship God besides Allah then
all your fruits will be useless it will be fruitless and in the hereafter you
will not get reward for all the spirituality therefore if anyone does
shirk or turn the way the scope or the apostasy then there take a fit in melody
so these are the fixed thing which invalidate occur may Allah protect us
from falling into these errors and may our if you have accepted by Allah
subhanAllah so let's look at the flip side of the coin which are the acts
which are allowed during a take-off the acts which are permitted during ehtekaf
if a need arises
can go to the mosque as mentioned earlier to relieve himself or to wash or
whistle or to the wudu or if there's no food etcetera as the hadith of a shampoo
like periods of water back from the Prophet he says in sale Buhari one
number three in the book of Ithaca I did number to zero to nine that the Prophet
while doing at the calf never entered the house unless there was a need the
things which are otherwise permitted bring it the cast is a person can eat
and drink and sleep in the mosque you can eat and drink and sleep in the
mosque but should be careful that she maintain the sanctity and maintain the
cleanliness of the mosque because it's a place of worship a person can even come
the head he can I live here he can remove the unwanted hair from the body
he can cut his nails he can do he can wash you can have a bath he can wear new
clothes can perfume these things up omitted I just mentioned in the hadith
of say Bihari world number three in the book of petaca hadith number two zero
two eight that has - Amal our visitor she saved that while doing a takeoff
the prophet from the mosque he put the head into the house and though she was
during minstrel cycles she combed the hair of the Prophet and
put oil in the head it's also mentioned in the next hadith of a book Hadi one
number three in the book of ehtekaf I did number 2 3 - 9 - am unlikely today
she says that while doing an takeoff and the Prophet is in the mosque used to put
in head into the house and she used to comb the hair and oil there and the
Prophet nervous to enter the house unless they also need fur it means that
you can comb the hair you can all there and the other thing which I mentioned
further it's also allowed to pitch a tent in the mosque or in the background
of the mosque exhibition in saleable Hadi
well number three in the book of aitikaf have these number two zero three four
Hauser - I'm in love you if that the prophet used to do Attica
for the last ten days of from Don and shear to pitch a tent for him and after
a free Pfizer fella he used to come at the place of ehtekaf and into the tent
it mention it's a Muslim model number two in the book of fasting had it number
264 one the Prophet did I pick up in the last ten days of combat and after
offering for Salah he came at the place of Ithaca and ordered attends to be
pitched and a tent was fished very unethical further it's also allowed for
your wife to come and talk to you and speak to you while doing at the CAF she
entered the mosque and explanation is a Bihari worm number three in the book of
Ithaca hadith number two zero three five that sofia millilitre all the wife of
the Prophet while the pasta bring ehtekaf she entered the mosque and she
came and she spoke to him and after a while when she was leaving the Prophet a
complete her to the gate of the mosque the Gator for miss Alma and to unfurl
men they entered the mosque and they wished the preferred Salam and then the
Prophet said they don't run away she is my wife Sofia meant a hue so that once I
said Subhan Allah or fool Allah that means how could we think such a
thing and they felt a bit hurt and hope would the Prophet thing that we are
doubting the Prophet so in the Prophet replies and it says the Satan runs in
the body and can reach any part of the body like the blood can reach any part
of the body and I was afraid left some evil thought may come into your mind
that is the reason I care to file the sheet my wife so that gives us a guide
in that then we had public and someone doubts her to clarify and even the
Prophet did that alhamdulillah so we come to know that the wife of the
posting at the cap can enter the mosque and for this mission inside Buhari worm
number three in the book of ehtekaf and it's number two zero three seven
that holiday sheesha malaria so she says that one of the wives of the Prophet did
attic after the Prophet and further is mentioned in cyber Holly from nuuma 3 in
the book of ehtekaf I did number to 0 to 6 the Prophet used to do epic ass in the
mosque for the last 10 days of Ramadan and after expired his wife continued
with the practice so during it the girl also Lord speak to the wife epidemic
like Allah heavy or answer how there any recommended acts that you can enlighten
us with during aitikaf viewing it the caf
- leader recommended is number one they do offer the Salah witness is
recommended Salah the prescribed fella it's a fault besides that the support
guitry the no official a' as much as you pray it is preferable and no office to
sadhna as much as you can it is preferred during the attack of number
three is to offer supplication the las manos Allah make du'a de la semana as
Modell's again number four ask for forgiveness summer las manos allah and
the took after the time men in sha allah subhana Allah will accept the
forgiveness number five that do dhikr of Allah subhanAllah subhanAllah
ah so alhamdulillah glory be to Allah praise be to Allah
number six you can see the takbir and the Calma the lower part number seven
send your blessings and salutations to the last and final messenger prophet
musa alehsalaam number eight recite as much as warrens possible and then my
nine that beside you in the quran in arabic you can even read at a facet you
can even read the translation of the Quran for those pillars and Arabic
language you can read the translation so that you can implement all the games for
la semana Tala you can either the facet of the Quran in
the language understand the best you can eat the books of deed of the Prophet you
can lead a life and the fear of the Prophet so these are the things which
are recommended and you should not do thing
which extreme as it has been mentioned say Bihari world number eight in the
book of oats and Vols hadith number six seven zero for that
one's when the Prophet Allah confirming he saw a man standing and the Prophet
said what is a matter the people said he is abu israel and he has vowed he will
Stanley will not sit he will not go into the shade he will not talk he will not
speak and he was fast the Prophet says that tell him that he should speak and
bring him into the shade and ask him to sit and complete his fast then let's
take after the thing which recommended thing is offer Salah but don't do I will
not speak I will not shed an unwanted shade so the thing that I recommended as
I mentioned is Salah do I ask forgiveness doing bicker with the Quran
indeed except exact Allah head of the zakat so we'll move on to the next
question dr zakir could you tell us the
prerequisites for aitikaf and is indeed one of the prerequisites fasting as far
as the prerequisite for doing a together is concerned but nothing the bottom
should be Muslim it should be same should have reached puberty and he
should not be in the state of janaba ceremonial impurity he should not be
sexually defiled person should not be in the state of ministration or post trial
birth bleeding and the person should be are welding Attica and besides these
there are two pillars ascetic ass number one that is the intention his Nia
should be seeking nearness to allah subhana wa ta'ala and seeking his reward
number two is it should be done in a mosque as allah says in surah Baqarah
chap number two most than one eighty seven that associate not with your wife
when you repeat in the mosque so what natural welding at the gas you should
not associate the device whatever sexual issues with the discussion
and number two it should be done in a mosque and people differ the some of the
people say it can be any mosque but the majority of the scholars say that it
should not be any money should be a mosque in which congregation salah are
offered and it should also be in a mosque in which the masala is offered
because of congruence Allah is not offered and her person is doing Attica
for the mosque its leader mean that he's not offering Celyn congregation which is
not correct or he may be going out to another mosque that defeats the purpose
of Ithaca so but natural most of the scholars agree that it should be in a
mosque which has regular ungreased salah and preferably even jus masala should be
offended mosque and this a pre-requisite as its mentioned Mary - I mean like
visitor yellow and huh in Sunan Abu Daoud world number two in the book of
fasting I did number two four six seven that externa for ma Turkish person does
ehtekaf that he should not visit a patient or attend a funeral or embrace
life also sit advise and should not leave the mosque except if there is a
basic necessity or basic need as far as the fasting is complicity or not
exhibition Allah - am I like visitor in the same hadith of Sunan Abu Daoud Ward
number two in the book of fasting and hit number two four six seven - a man
loves me to the face it there's no ehtekaf without fasting that help you
but if you'd say Bihari or in number eight in the book of words involves
hadith number six six nine seven which record earlier Altamont malai pleaded
him he said that in the days of ignorance
yayayaya before he accepted Islam he had vowed that he will do ethica for one
night in most of the harem and the preferred fulfill yoga and there is no
fasting during night so by this permission of the Prophet it is
understood that fasting not fat but it is must stop it is a recommendation now
that if you fast it's preferable it sort of follows too
fast valving Attica Dracula hey doctor could you explain for the benefit of the
viewers what is the exact correct time to begin and end the Isikoff
particularly pertaining to the last 10 days of Ramadan as fired as beginning of
every car for the last ten days of Manas confront there is a difference of
opinion between the scholars one group of scholars will be like al awzai
people like Alto D or e marmalade molarity with them all they see that
ehtekaf should begin after the father fella on the 21st night based on a deed
which is mentioned in say Bihari world number 3 in the book vantika a big
number two zero three four ever less to zero for one that has a sham and lobby
visitor she said that the Prophet you should do a sticker for the last ten
days are from Nana and I used to push the tint for him and after Fidel Allah
is to come at the place of aitikaf and into the tint so based on this hadith
that the prophet musa los alamos problem faded fella is to come at the place of
ehtekaf an intermittent these colors they say the reticle should start after
for the salah this is the view of sheikh bin but also men like mercy on him when
he was asked that venture Attica start he said I should start after for the
Salah of the 21st day of Ramadan if you're the fashion last in this based on
the same hadith offers a similar visitor but the majority of the scholars the
other scholars including all the famous marble Hanifa Imam Malik Imam Shafi
Imam amudhan humble and most of the scholars they say that if you don't
prepare to go up in the last 10 days of Ramadan the aitikaf should start before
the sunset of the 21st night because the day starts with the sunset so because of
their takeoff in last 10 days if we're to guard before sunset and they see
because the main aim objective of a the calf is to see glance recover and
ledge recover is in the night if you wake up in the last ten nights it
includes the 21st night also and since the Prophet said as we discussed
yesterday that figlia it will cover on the odd nights of the last ten nights
which includes the ridiculous night if you start from Pfizer you're missing the
21st night therefore most of the scholars agree that aitikaf should start
before sunset of the 21st night and in reply the Hadees of Hashem unlikely
deter of joy behar e1 number three in the prophetic are these number two zero
three four and on December 2 0 for one that prophet musa alehsalaam used to do
Attica in the last 10 differ from them and I have to pitch the tent for him and
each to offer the frigid Salah and after offering fridge' Salah is to come at the
place of Ithaca so what the scholars say this hadith never says that prophet
started ehtekaf after Fidesz Allah it says the Prophet came from the place of
Ithaca came to his tent because he wanted seclusion from the other people
after fajr salah what they say even here it actually indicates that a prophet has
to get the night of 21st he started at the car before sunset so the prophet
entered the mosque before sunset of the 21st night so that the curve starts
before sunset but he prayed in the mosque and he came to the place of
Ithaca that is this tent because they wanted seclusion from the other people
after fajr salah so according to the correct view upon a major of colors
better calf starts before the sunset of from the first night that is before
breaking the fast of the 20th day when we fast for the 28th day or from that
before you break the fire before sunset you study at the car and when she Hotei
me may allah have mercy on him when he was asked when today take a start for
the last 10 days you get the same reply for the major group of scholars it
should start before sunset of the 21st night that is before breaking the fast
128 D and the reason we give this it as far as engineer the calf is
concerned major scholars agree that the ehtekaf should end after sunset of the
last night of am done if someone is of 29 days then after the sunset of the
29th day that is after the folder shall start should end ethica if with 30 days
then after the 30th fast is over after sunset
later Gaskin end but also scholars a green animus Li also that it is mu stab
as some of the Saba's they did continue even in the night till each prayer so
based on this some of the scholars say it is most the hub it's encouraged that
it should stay even of the night before eat that is the first deaf Shabbat and
continue at the cap of a fiber Fela and offer the each Salah and then go back
your family if you have to offer Easter line somewhere else in some other place
at late guard you can have a bath go there and then go and meet your family
this is preferable but otherwise all the stores agree that the ethic of can end
after sunset after the month of Ramadan ends with age 29 or 30 today jazakallah
here once again doctor for the answer something which sometimes comes up
question which comes up regarding whether or not if a calf is something
which is solely a practice during the last 10 days of Ramadan or not is it as
far as ehtekaf being done only in the last end of the from done it is not a
must since at the calf as I mentioned is
voluntary and listen we call it's a full now it can be done in any day of the
year but around Romano v he says the best ehtekaf is then your fasting that's
the month of Ramadan and the best in the month of Ramadan is the lasting days but
the best personal days are the last 10 days of Ramadan but we can do any other
day from than any other day of the year and winching after the Rabbani without
this question that can Ithaca be done any way or only in last 10 days of
none here the same reply that it is frivolous table it's encouraged you go
ahead take up in the last 10 days or from times because of secant let's look
at it otherwise it can be done any day or from none any day of the year
its mission is a bihari or enumerate in the book of words involves hadid number
six six nine seven house department like visiting Indonesia fingerings in German
Julia before accept Islam he had vowed that he would do ehtekaf for one night
in the most of the harem and the Prophet said fulfil a wall that means how does
the one melody with him diddle Attica in one of the nights in the end of the year
it further mentioned in say Muslim world number two in the book of fasting added
number 264 one that the Prophet that the calf for the first 10 days of shawol
it's mentioning say Muslim world number 2 in the book of fasting Hadid number
267 that the Prophet did ehtekaf for the full month of Ramadan the first 10 days
of Ramadan then the middle 10 days in the last 10 days it's further mentioned
in say Bihari volume number 3 in the book of attica added number 2 0 4 4 that
the Prophet did at the calf for 20 days in the month of Ramadan before today
that means the last time you did the calf just before he died last on none of
their life it is Attica for the last 20 days and it's mention about that because
Archangel Gabriel he D host with him the Quran twice definitely wouldn't be this
and it's mention in fable Heidi was number three in the book of aitikaf add
Heat number two zero six that the Prophet used to do Attica for the last
10 days of Ramadan and after he died his wife continued with the practice so it
indicates that doing Attica in the last 10 days it's preferable it's the best
otherwise we can write it off in any other day of Ramadan any other day of
the year Saahil ahead of her and my last question
in this interview phase gumming the topic it's a tough could you
explain the reward for it Acuff as far as the reward practical fifth concern
abroad mental emissary he asked Imam amid the members men lab mesangium that
what are the warts I'tikaf so he said that I don't know if any except some
hadith the disease it's mentioned the mesial of a doubt and there are many is
a hadith talking about the wars for aitikaf for example it's mentioned in
one of the very fatty death mention in well Bonnie him demise away fatty the
venom idea that anyone who does ehtekaf and who seeks the reward and does not do
anything it is as though he will get the reward of all the good deeds that he has
done this is classified that they special money in every major then other
hadith which is also days we shave that anyone who does Attica for one day
fixing the faithful as Muhammad Allah Allah will make for himself
three ditches between himself and the fire each ditch will have the blood of
east and west of the world little castle red that they may check out money
another hadith which is talking about the rewards of ethical is also days in
which it says that anyone who does Attica for a day with sincerity and
seeking the reward will have all the sins forgiven so this is the if I did in
fact that hadith they say he which is mentioning say Bihari volume number
three the book of laser cutter hadith the MU 2 0 1 4 that anyone who prays
during the night of cutter with sincerity seeking Allah the word always
passengers forgiven so if you do at the graph and if it falls on the track other
than insha'Allah but just for aitikaf there's nobody telling that all your
sins be forgiven there's another hadith which is classified as Madhu magical
Bonnie that anymore does that occur for the last 10 days in the month of
Ramadhan is equivalent to hutch and tumulus they
specified as model fabricated bicycle money but there's no particular hadith
which is for he which talks about the reward Fanta curve but there are general
hadith the original habit mentioned in say Bihari volume number eight
hundred-number fix 5:02 talking generally about the rewards
for nawafil for super guilty teeth and says that anyone who offers the feride
and does nawafil allah says he will come closer to me and now I shall includes
supplication ask me forgiveness nawafil Salah including ehtekaf somewhere with
no vassal Allah says according to the portion of so seldom that he come closer
to me and I become his sense of hearing 3G hears his sense of seeing so much he
sees his hands from which he gives his legs three walks and whatever they ask I
will fulfill so generally about now a filbert Naturals that have made its
rewards but specific paragraph then an which I know is mentioned this a hundred
well may allah subhanaw taala encourages all and allow us all to do it took off
in the last 10 days of Ramadan shala meal of panatela benefit us all
by doing that righteous action in the last 10 days of Ramadan dr. zakir we
have reached the time when the interview phase is over and we will be inviting
questions from our viewers of which of course you know very well better than I
do you are receiving thousands and
thousands of them and it's unfortunately difficult for us to answer them all
individually and personally however we will be answering lots and lots of
questions which we've deemed to be the most popular amongst the emails that
we've received so doctor we've got a number of questions which should be
input to us by our viewers the first of them one of viewers says that there's a
certain hadith and he refers to it the hadith says there's no it
except in three mosque famous mosque in mecca famous one in Medina and of course
Jerusalem is this Asahi hadith as far as the Hadid what the viewer dust is I had
it Hadid Oh Becky baka fasting hadith number eight five seven four which is
classified as a by sheikh nerudin bunny that the deed is narrated by who their
family visiting and he says of the Lebanon a food mill acquitted him that I
have seen people doing Attica from your house to the house of AB Musa Mela visit
him in the mosque in between your house and house of Moosa but I heard the
Prophet saying that they know ehtekaf except in the three mosque the
masjid-e-haram multi the nabhi and most lefse so based on this I did there are a
few scholars who do say that at the calf should only be performed in this three
month but the majority scholars don't agree with that they say that offering
in these three mosque is preferable we get most of our because I just
mentioned that if your friend watches a harem in Makkah is equal to one hundred
thousand so up if you'd imagine a bit and house and so on and the third mosque
is Mustafa so it will be much more pressure but the general ruling is based
on the quranic verse of surah bakra chapter two verse number 187 they do not
associate with the voice when you retreat in the mosque will get the calf
in the Moscow is talking about general mosque the world is masajid
so you can do ethic of in any masajid one group of scholars any Mossad is even
if there's no congregation Salah which most of the scholars would agree
most of scholars including mom a mad man Larry kid with him he said that it
should be in a mosque by Congress in saliva offered and he muscled and
offered and men share with Damien check national ban you enough that is it true
that you can offer only in these three mosque we said it is preferable to offer
industry mosque where is not a fun ethical can be done any mosque as long
as there is congregation Salah and you must align it but offering in these
three mosque is preferable and Ranjit bill marvelous
the question and again these colors decode the verse of surah bakra chapter
187 that the verdict is general mosque it doesn't restrict only a three mosque
man when sheikh bin baz was asked he get the same answer that at the calf can't
get in any mosque as long as the community salah but if someone vows to
do in this three mosque then its complicity should otherwise at the
general ruling it can be done any mosque where Congress allows offered the masala
dosa that's comforting to know thank you next question can we observe it a curve
for a short period of time there's no limit as far as the period of aitikaf is
concerned you can offer at the cap for the short period of a long period for
the short while the measure is called a degree it can even run for a short while
even for wanna I didn't have them main lobby period and you said that it took
of cambrian for one hour but there are certain scores I said that a tick off
should be done minimum for one day or four days and this is this one hour is
actually a period doesn't it for two a day but the majority scholars agree it
can be there for a short time for one now for a day for a few days for a week
for 10 days for a month it depends upon the person
there's no limitation as part of the deal if innocent yes I have a higher
doctor next question um are women allowed to observe
it's a cough in their houses as far as a big office concern according the worst
docudrama surah bakra chapter 2 verse and we're determined we save they do not
associate with your wife and do ehtekaf to retreat in the mosque so since the
world is specific the ruling even the mosque as its ruling for the gents that
they should read to govern them off the same ruling applies even for the woman
there are a few scholars who do say their takeoff can be done in the home
where the woman plays based on how did that praying in a room is better than
playing in the outer room in the house playing in the house better in the
courtyard in the core Debra's in the mosque but this doesn't mean must did
literally means a place where you do salute it's more of a word where you do
food but technically the word massage is used in surah bakra April 27th means the
proper must it not very diffuse because in the inner room a person changes
clothes and a person in the state you know fashion impaired etc so the
ruling for the woman as far as the major scholars are concerned if they want to
do they should do in the mosque and that's what mentioned several hadith
including Hadees of Bukhari volume number three in the book of Ithaca
hadith humble - zo - sister - I'm and I repeated that she says but the profit
rate occurs in the last 10 days or from man and after he died his vice continued
with the practice so the wives of the Prophet did I'tikaf in the mosque and
there's no evidence to show that Dever did in the house okay good
that's very good Chanel and next question from the next year is there any
redemption on a person who breaks the aitikaf voluntarily as far as Cafaro f
concern or redemption is concerned since their takeoff is voluntary if you break
a volunteer at the calf there is no compensation especially if you want you
can again to do it but if a person keeps a complicity at the calf if he vows that
he want to keep for two days if you pass an exam list for them if you breaks it
then he has to do it some other time because it's evolved it's a fart Attica
I filed warrant it is concerned it's not complicity but even if he breaks a
volunteer tika if it does it some other time is preferable but it's not
compositing okay next question dr. Zakir does a husband have the right to prevent
his wife from doing it eikhoff and they pick off is voluntary and when a lady
that the car when she goes to the mosque but natural it infringes on the rights
of the husband so but naturally she has to do a takashi actually deform machine
on that but because some of his rights would be lost and if he is published in
here that I'd even to call her back if required unless is she doing an
obligatory etic officiate loud and when she starts then the husband goes you
should continue whatever fun otherwise in volunteer at the coughs you should be
the functional husband and husband have the right to call a bike if you request
okay well I'm afraid this is going to be the last question today dr. zakir
is it correct to teach somebody or give a lecture during it was performing it
across as a mission early the recommended acts while being at the car
is to offer fallar to do no office a lot too
supplication to us or forgiveness to be bigger and read the Quran so it's
special to do that but if someone really wants to learn something specially of
Islam and if you teach there's no problem or if you give a lecture or you
give a lesson to someone especially regarding the ruling of Islam it's
permitted fine because you are teaching someone getting closer to last man adult
well just like ilaha dr zakir that's unfortunately all we've got time for
today but thank you very much may allah spano Otello reward you and me and all
the viewers for watching and attending this session on ehtekaf is a Calaca
brothers and sisters i hope that you have enjoyed and benefited from the show
today and that you will take lesson take heed of all the answers that dr. Zakir
Naik has given today on the subject of it akov tomorrow we will be discussing
Ramadan the month of self-improvement and miss la so please do join us then
Salam alaikum warahmatullah
you
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